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Wednesday, October 16, 2013

Patience

I got this in Faith to Faith today:

Kenneth Copeland: Faith to Faith
Put Patience to Work
Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. - Hebrews 10:35-36
Most of us have a distorted idea about patience. We think of it as something designed to help us suffer failure gracefully, but according to these scriptures, it will actually put us on the path to success!
Patience (or being consistently constant) is the power twin of faith. They work together to see to it that the promises of God are fulfilled in your life.
Say, for example, you need a job. You can go to the Word and see clearly that God promises to provide your needs. You can see He takes pleasure in the prosperity of His servants. Once you see that, faith takes hold and you shout, "Hallelujah, I've got the job I need."
But what happens to that faith tomorrow morning when you go to three interviews and get turned down all three times? Then what? That's when patience has to take over! That's when you have to make a decision to stay constant, to act as if nothing's changed.
The truth is, if you based your confidence on the Word of God, nothing has changed. It says exactly the same thing it said yesterday.
So, if you'll put patience to work, you know what you're going to say after those three unsuccessful job interviews? You're going to say, "Hallelujah, I've got the job I need!" just like you did before.
You see, faith opens the door to God's promise for you; and patience keeps it open until that promise is fulfilled.
Do you have your faith sights set on a promise of God today, a promise you've been waiting on for some time? Don't let the delay discourage you. Put patience to work. The Word guarantees you will receive your reward.
By Kenneth Copeland

SO, I took a look at a word search on "Patience", here is the full result...

http://www.biblestudytools.com/search/?q=patience&c=&t=kjv&ps=100&s=Bibles


I pulled out the ones that stuck out at me:


Luke 8:15 KJV

But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience
Thoughts: (This refers to the Mind(thoughts), Will(behaviors), and Emotions(feelings). With patience you can be in control of your thoughts, behaviors and feelings.)

Patience:

The KJV New Testament Greek Lexicon
 Strong's Number:   5281  
Original WordWord Origin
uJpomonhvfrom (5278)
Transliterated WordTDNT Entry
Hupomone4:581,581
Phonetic SpellingParts of Speech
hoop-om-on-ay'   Noun Feminine
 Definition

  1. steadfastness, constancy, endurance
    1. in the NT the characteristic of a man who is not swerved from his deliberate purpose and his loyalty to faith and piety by even the greatest trials and sufferings
    2. patiently, and steadfastly
  2. a patient, steadfast waiting for
  3. a patient enduring, sustaining, perseverance
Rick Renner taught on this word "Hupomone" see the video, click here, on Your Tube around 0:38:00 for forward.

T
See the following scriptures in light of that...
1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand , and rejoice in hope of the glory of God. 3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope: 5 And hope maketh not ashamed ; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die : yet peradventure for a good man some would even dare to die . 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

Colossians 1:11 KJV

  9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; 11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; 12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

1 Timothy 6:11 KJV

 6 But godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out . 8 And having food and raiment let us be therewith content . 9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after , they have erred from the faith, and pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called , and hast professed a good profession before many witnesses.

2 Timothy 3:10 KJV

1 This know also, that in the last days perilous times shall come . 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded , lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away . 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning , and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9 But they shall proceed no further : for their folly shall be manifest unto all men, as theirs also was . 10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured : but out of them all the Lord delivered me. 12 Yea, and all that will live godly in Christ Jesus shall suffer persecution . 13 But evil men and seducers shall wax worse and worse , deceiving , and being deceived . 14 But continue thou in the things which thou hast learned and hast been assured of , knowing of whom thou hast learned them; 15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works.

Hebrews 6:12 KJV

That ye be not slothful, but followers of them who through faith and patience inherit the promises. 

Hebrews 10:36 KJV

For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

Hebrews 12:1 KJV

1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.


James has a LOT to say about this...

2 Peter 1:6 KJV

2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6 And to knowledge temperance; and to temperance patience; and to patience godliness; 7 And to godliness brotherly kindness; and to brotherly kindness charity. 8 For if these things be in you, and abound , they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 But he that lacketh these things is blind, and cannot see afar off , and hath forgotten that he was purged from his old sins. 10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall : 11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. 12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth

Revelation 3:10 KJV

Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

I call you empowered 2 prosper with good success!

N2 Good SuccessDarrell G. Wolfe
Blog: http://empoweredtooprosper.blogspot.com/
Facebook: Facebook.Com/EmpoweredTooProsper
Twitter: http://twitter.com/n2goodsuccess

See Also:
Books by Darrell G. Wolfe: Amazon.com/author/darrellgwolfe 
Book Suggestions from the N2 Good Success Amazon Store
Brand and Product Offerings from N2 Good Success Zazzle Store

Sunday, October 6, 2013

Job's History and Family

For the record, I have not written any of this information. I am pasting it here in one place to get back to it easier. I am doing research on Job. The Following Excerpts are the most exhaustive study I've seen of Job so far in my research and I believe this author(s) are on the right track in some of their assumptions.

Please see the links provided to find their full study.

Job's father is Issachar, whose father is Jacob/Israel (Job's grandfather), whose father is Issac (Job's Great Grandfather), whose father is Abraham (Jobs Great Great Grandfather).

Genesis 46:8-18 (King James Version)

8 And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn. 9 And the sons of Reuben; Hanoch, and Phallu, and Hezron, and Carmi. 10 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman. 11 And the sons of Levi; Gershon, Kohath, and Merari. 12 And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul. 13 And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron. 14 And the sons of Zebulun; Sered, and Elon, and Jahleel. 15 These be the sons of Leah, which she bare unto Jacob in Padanaram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three. 16 And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli. 17 And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel. 18 These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls. 

http://jandyongenesis.blogspot.com/2010/09/righteous-job-and-his-kin.html

Sunday, September 26, 2010


Righteous Job and His Kin


Alice C. Linsley


Job is a difficult book to classify. Job is regarded as a prophet but his book is not like the books of the Prophets. Job is often classified as a wisdom literature, but unlike other books of wisdom it is about an historical debate and involves historical persons. The debate probably dates to a later time than Job and his friends actually lived. The author ridicules Job's friends as people from the desolate wilderness who live in the clefts of the valleys and in the caves. They are portrayed as donkeys braying among the bushes (Job 30:3-7). This is not how Job himself would have regarded his kin. We can be fairly certain that the author of Job was not someone who lived in Arabia or even in that part of Canaan that was Horite territory.

The first two chapters of Job provide a clue as to when the author lived. Here we find a picture of Satan as a "son of God" who has the power to accuse. This suggests an author from the Persian Period, writing long after the time that Job, Eliphaz, Bildad, Zophar and Elihu would have lived. Satan as the accuser was a favorite theme of that period.

Job reasons that God is not as his friends describe Him. In fact, a close reading of Job will dispel most notions of God, whether ancient or modern. God is not cruel like the pagan gods. God is not impersonal as conceived by the Deists. God is not deceived, as sinners hope. God is not blind to the suffering and death of the righteous. He recognized the blood of Abel which cried to Him from the ground and He knows of every tear and drop of blood shed by His righteous ones. Nor is God the Divine Arbitrator of karma as in Hinduism and Buddhism.

Yet Job never claims to know God's mind. For the righteous, suffering gives way to contemplating the "secret councils of God" (Job 15:8) and to prayer that we might not experience the second death of which Baruch 2:17 speaks: "The dead who are in the graves, whose souls [ka] are taken from their bodies, will give unto the Lord neither praise nor righteousness." Abraham's people believed that the soul and the body must stay joined after death to enjoy eternal life. This is Job's last hope. He proclaims that "I have a living Defender and that he will rise up last [as Job's final witness] on the dust of the earth. After my awakening, he will set me close to him, and from my flesh I shall look on God. He whom I shall see with take my part; my eyes will be gazing on no stranger." (Job 19:25-27 NJB) In Job 13:16, Job declares that his trust in God as his salvation (Yeshua = Jesus) will never be destroyed. Job comes to this in his suffering, but his friends are not suffering. For them this life is good and Job's suffering can only be explained has having lost God's favor. They said the same about Jesus in His passion.

Eliphaz was a descendant of Teman, one of Esau's sons (Gen. 36). The Temanites were known for their wisdom. Jeremiah 49 links the Temanites with the Dedanites. According to Genesis 10:7 and Genesis 25:3, Dedan was descended from Kush and from Abraham by his cousin wife, Keturah. Dedan's father was Abraham's first-born son Joktan. Dedan's brother was Sheba the Younger. Isaiah 21:13 alludes to the "caravans of Dedanites" in Arabia, and Ezekiel 27:20 speaks of Dedan as supplying Tyre with precious things. Dedan is associated with Uz in the hill country of Edom, Job's homeland. This is Uz the Elder, son of Nahor, whose grandson (by his daughter) was Uz the son of Dishan (I Chron. 1:42). Dishan was a son of Seir the Horite. Uz the Younger was Seir's grandson. Here is Seir's Horite family:








So we know that Job had Horite blood. The Horites were devotees of Horus who was called "the son of God" and "Horus of 2 Crowns". Uz, Buz and Huz represent a 3-clan Horite confederation based on kinship.

The trial of Job in which Satan acts as the accuser parallels Zechariah 3:2-6 where Satan accuses the High Priest Joshua (Yeshua). In that trial God acquits Joshua and commands that he be clothed in clean garments and crowned with 2 crowns (ataroth). This points to Jesus who as the Son of God would wear 2 crowns according to Horite belief.

The Horite confederation is not identified as Uz, Huz and Buz, but rather as Dedan, Tema and Buz. The oldest Arabic script emanated from the North Arabian oases of Tema and Dedan in the Hijaz. Tema is known by Arabs as Taima and lies about 70 miles north-east of Dedan. Tema, Dedan and Dumah were caravan stops along the trade route from Sheba to Babylon. The Dedanites were famous for mining.

Job's kin shared appearance and life style. They dwelt in hills and built shrines in caves (such as at Petra) and the men shaved their heads (Jeremiah 25:23), as did Horite priests. This suggests that this was a confederation of Horite priestly families. Genesis 36 confirms this, listing Uz's grandson Dedan as a Horite ruler. Here we also find reference to Huz or Husham of the land of Tema (Gen. 36:34).

Bildah the "Shuhite" was a descendant of Abraham's son Shuah (Gen. 25:2). Zophar the "Naamathite" was a descendent of Naamah, the daughter of Lamech (Gen. 4:22) who married her patrilineal cousin Methuselah (Gen. 5:25).

The last of Job's kin to speak is the young man Elihu. The name Elihu, which appears only in Job, is a priestly name. In Strong's Concordance Elihu is said to mean "He is my God". However, it is more likely that the name relates to God's Word since El refers to God and Hu was the ancient Egyptian/Horite word for the divine Word that overcomes chaos. This fits the context of the book of Job.

Elihu is of the clan of Buz. I Chronicles 5:14 tells us that the son of Buz was Jahdo and Jahdo's son was Yeshishai, the Aramaic form of Yeshua/Jesus. Elihu is the mysterious figure whose speeches fill the last chapters of the book of Job. He was likely the brother-in-law of Judah's grandson Hezron. This suggests that Elihu lived with his father Barachel in Buz but was Ram's heir. Ram was his maternal grandfather and the high priest. (Ram means "high.") This means that Elihu was a ruler-priest and an ancestor of David. It is Elihu who takes us beyond the wisdom of Eliphaz, Bildad and Zophar. He moves us from the retributive justice of Job's 3 friends to the reality that "God is greater than any human beieng. Why then quarrel with Him for not replying to you word for word? God speaks first one way and then in another, although we do not realise it." (Job 33:12-14NJB) Elihu's 230 line discourse elaborates and illustrates how this is true.

Job and all his friends are descendants of Enoch, a man who is commended for his faith in Hebrews 11: 6. Each had his own answer to why Job ws suffering, but only the suffering Job glimpsed something of the mystery of God's counsel. As a man of faith, Job remembers that "God watched over me" (Job 29:2) and that "the friendly counsel of God was over my tent" (29:4), and this sustains him in his suffering. Those who accuse him are his own kin, as was true with our Lord Jesus. Their accusations are the same as those used by the Jewish rulers to accuse Jesus, the Righteous One.

The central message of Job is to remember God at all times, even as we hope to be remembered in the eternal Kingdom. It is to love God whether enjoying life or afflicted, and to look to Jesus Christ, the Author and Finisher of our faith. In this sense, Job is a prophetic book which presents wisdom of the deepest kind. Patrick Henry Reardon recognizes that Job moves toward the "Bible's apocalytic principle", that is to say, "More is happening than seems to be happening." (The Trial of Job, p. 46).


http://www.biblicalfulfillment.org/id81.html

The first chapter states him to have lived in the land of Uz {or Uts}, and in view of ancient history and Biblical evidence, I believe this place to have been located in Arabia of Petraea, on a line between Egypt and Philistia, surrounded by Kedar, Teman and Midan, all of which were districts of Arabia; situated in Idumea, the land of Edom, or Esau; and comprising a large part of it, that Idumea and Ausitis, or the land of Uz, and the land of Edom, were convertible terms, and equally employed to import the same region. Thus Lam. 4:21-22, states “Rejoice and be glad ye daughters of Edom who dwells in the land of Uz, but the cup will come around to you as well, you will become drunk and make your self naked. O daughter of Zion.” Who would have thought that the Church of Christ would have been among such wicked nations? The symbolic word “Zion” has always been recognized as the Church of Christ, or the heavenly Jerusalem. Britannica World Language Dictionary, page 1520.
This helps us to better understand the faith of Job, and of his worship to God. Nothing is clearer than that all persons introduced into this work were Idumeans, dwelling in Idumea; or in other words Edomite Arabs. The persons are Job himself dwelling in the land of Uz; Eliphaz of Teman, a district of Arabia, in view of Ezek. 25:13; Amos 1:11, 12, and Obidah 8:9; Jer. 49:7-20 Teman was a principle part of Idumea. Eliphaz the son of Esau Gen. 36:10 Bildad the Shuah, are always mentioned in connection with Sheba and Dedan, all of them being placed in the vicinity of Idumea. Zophar of Naamah, a city whose name is mentioned in Joshua 15:21-41, and shows it to have been situated in Idumea, and to have lain in a southern direction towards its coast, or the shores of the Red Sea. Elihu of Buz, a name which occurs only once in the sacred Scriptures, but where in Jeremiah 25:22 are mentioned in connection with Teman and Dedan; like themselves a border city called Horitis, Uz, or Idumea, it had a number of names; it was first called Horitis, from the Horites who appear to have first settled there, among these the most distinguished was Seir; and from him the land was known by the name of the land of Seir. The chief had numerious family, and among the most distinguished of his grandsons were Uz, or Uts; and from him, not from the Uz of Nahor the land was called Ausitis, or the land of Uz, the family of Hor, Seir and Uz were at length disposed of the entire region by Esau, or Edom; who strengthened himself by his marriage to the daughter of Ishmael, Gen. 28:9, and the conquered territory was called Idumea, or the land of Edom. I think this to be conclusive as to the country of Job and his friends.
It is reasonable in view of historical, and Biblical evidence given above to assume that the two Job’s mentioned in some history are one and the same person. Since Esau conquered the land of Arabia, and the land was called Edom, and since Eliphaz was the son of Easu, and a cousin to Job, it is most likely the same Eliphaz from Teman, a province of Arabia.
Bildad the Shuhite, also inhabited a province of Aribia, this nation of people which inhabited this province began with the children of Abraham’s last wife Gen. 25:1-6, and later called Edom when Esau the son of Jacob conquered it. Is important at this point to fully understand that the people of this particular area were closely related to Abraham. Ishmael was given this land by God Gen. 21:14-21, and through his seed great nations arose. Esau the grandson of Abraham conquered this land from the children of his grandfather Abraham, and married the daughter, or granddaughter of Ishmael.
According to Joshua, Naamah was located between the land of Judah, and that of Edom. As to Zophar nothing more are known, other than that which are recorded in the book of Job.


http://jandyongenesis.blogspot.com/2010/06/horite-confederation-of-uz-buz-and-huz.html

Monday, June 14, 2010


The Horite Confederation of Uz, Buz and Huz

Alice C. Linsley

Dedan: Horite Territory at the heart of Eden



According to Genesis 10:7 and Genesis 25:3, Dedan was descended from Kush and from Abraham by his cousin wife, Keturah. Dedan's father was Abraham's first-born son Joktan.  Dedan's brother was Sheba the Younger. Diagrammed, Dedan's immediate family looks like this:


                                                              Abraham ∆ = O Keturah
                                                                             Joktan
                                                                         O = ∆ = O
                                                                 Dedan ∆     ∆ Sheba the Younger


Isaiah 21:13 alludes to the "caravans of Dedanites" in Arabia, and Ezekiel 27:20 speaks of Dedan as supplying Tyre with precious things. Dedan is associated with Uz in the hill country of Edom. Uz was the homeland of Job. One of Job's inquisitors, Elihu, was a descendent of Nahor by Buz.  Buz and Uz were Nahor's sons by Milcah (Gen. 22:20). This is Uz the Elder whose grandson (by his daughter) was Uz the son of Dishan (I Chron. 1:42). Dishan was a son of Seir the Horite and the brother-in-law of Esau the Younger. Uz the Younger was Seir's grandson. Here is Seir's Horite family:


When there are two names that are very close, there is usually a third,  That third is Huz, so that Uz, Buz and Huz represent another 3-part confederation based on kinship.  I Chronicles 5:14 mentions that the son of Buz was Jahdo and Jahdo's son was Yeshishai, the Aramaic form of Yeshua/Jesus.  This connects the name of Jesus with the devotees of Horus, who was called "Son of God".

Buz is related to Uz and is grouped with the peoples of Dedan and Tema in Jeremiah 25. This is probably why this Horite confederation is not identified as Uz, Huz and Buz, but rather as Dedan, Tema and Buz. The oldest Arabic script emanated from the Afro-Arabian oases of Tema and Dedan in the Hijaz. Tema is known by Arabs as Taima and lies about 70 miles north-east of Dedan. Tema, Dedan and Dumah were caravan stops along the trade route from Babylon to Sheba.

These peoples shared appearance and life style. They dwelt in hills and built shrines in caves (such as seen at Petra) and the men shaved their heads (Jeremiah 25:23), as did Horite priests. This suggests that this was a confederation of Horite priestly families.  Genesis 36 confirms this, listing Uz's grandson Dedan as a Horite ruler.  Here we also find reference to Huz or Husham of the land of Tema (Gen. 36:34).

Other 3-part familial confederations are suggested by the names Sab-tah (Gen. 10:6) and Sab-teca (Gen. 10:7), and Le-hab (Gen. 10:13), Le-sha (Gen. 10:19) and Le-tu (Gen. 25:3). Letu was an eighth generation descendent of Noah through his sons Shem and Ham whose lines intermarried.

The prominence of the Horites is attested by the detail of the geneological information provided in Genesis 36 and I Chronicles 1. Here we discover that a people that have been regarded as tangentially related to Abraham were in fact Abraham's people. Isaac married Horite brides. Rebekah (his cousin bride) was a descedent of Na'Hor and Terah, and his half-sister bride (living in Beersheba) was a descendant of Sheba. Jacob also married Horite brides in Rachel and Leah, both descendants of Na'Hor and Terah. Genesis 36 tells us that Esau the Younger married a Oholibamah.


Related reading:  Abraham and Job: Horite Rulers; Abraham's Nephews and Niece; Who Were the Horites?

http://jandyongenesis.blogspot.com/2010/10/abraham-and-job-horite-rulers.html

Monday, October 4, 2010


Abraham and Job: Horite Rulers


Alice C. Linsley


Job was an historical person, as the genealogical information in the Bible makes clear. He was the great grandson of Nahor, Abraham's brother. His maternal grandfather was Nahor's son, Uz the Elder.

According to I Chronicles 1:42, the elder Uz's daughter married Dishan, the Horite. She named their first-born son Uz after her father, according to the cousin bride's naming prerogative.

Uz the Younger was Seir's grandson. Here is Seir's Horite family:



Job was of the clan of Uz. He was a Horite. The Horites were a caste of rulers who controlled the trade routes. Originally, they controlled the major waters systems at a time when the Sahara, Arabia and Mesopotamia were wetter. They were devotees of Horus, who was born miraculously of Hathor-Meri by the overshadowing of the Sun (the Creator's emblem). 

The Horites served as shrine and temple attendants and many were priests who interceded for others and offered sacrifice. Job offered sacrifice daily for the sins of his own family. At the end of the book, God tells Job to pray for his kinsmen Eliphaz, Zophar and Bildad. This is reminiscent of Abraham praying for Abimelech and his whole household (Gen. 20:17,18).

Job's people were associated with the Dedanites and the Temanites. Clearly the author of the book of Job was writing well after Job's time because he ridicules Job and his kin as people from the desolate wilderness who live in the clefts of the valleys and in the caves.  He portrays them as "donkeys braying among the bushes" (Job 30:3-7). This is not how Job himself would have regarded his kin.  We can be fairly certain that the author of Job was not someone who lived in that part of Canaan that was Horite territory.

There is a very old tradition that the God of the Hebrews (haBiru) "came from Teman. This is reflected in Habakkuk 3:3 which states, "God came from Teman, the Holy One from Mount Paran." This is one reason that Frank Moore Cross believes that the God of Israel is the God of the Horites.

Job and his kin dwelt in the hill country of Canaan and built shrines in caves such as at Petra. It is not surprising that Petra reflects Horite beliefs

Horite ruler-priests shaved their heads (Jeremiah 25:23), as was the custom of Horite priests. Esau the Younger had a son named Korah which means shaved one.[1] This suggests that this was a confederation of Horite priestly families. Genesis 36 confirms this, listing Uz's grandson Dedan as a Horite ruler. Here we also find reference to Huz or Husham of the land of Tema (Gen. 36:34).

The people of Uz belonged to a 3-clan Horite confederation.[2] Their kin and allies were the Dedanites and the Temanites. The clan of Teman descended from the elder Esau's son Teman (Gen. 36:11).  The Temanites were known for their wisdom. Job's friend Eliphaz was a Temanite. Jeremiah 49:7 speaks of the wisdom of Teman and verse 8 links the Temanites with the Dedanites. The largest collection of texts in the oldest Arabic script come from Tema and Dedan in the Hijaz. Tema is known by Arabs as Taima and lies about 70 miles north-east of Dedan. Tema, Dedan and Dumah were caravan stops along the trade route from Sheba to Babylon.
According to Genesis 10:7, Dedan the Elder was descended from Kush, the son of Ham. According to Genesis 25:3, Dedan the Younger was a descendant of Abraham and his cousin wife, Keturah. Dedan's father was Abraham's first-born son Joktan. Isaiah 21:13 speaks of the "caravans of Dedanites" in Arabia, and Ezekiel 27:20 speaks of Dedan as supplying Tyre with precious things. Dedan is associated with Uz in the hill country of Edom, Job's homeland.  This is Uz the Elder, son of Nahor, whose grandson (by his daughter) was Uz, the son of Dishan, shown in diagram above.

NOTES

1. Moses had a half-brother named Korah. (See Moses' family diagram below.) Shaving the body was the custom for Horite priests in Egypt. See Biblical Archaeology Review, July/August 2007, p.37. According to Numbers 26, Korah's claim to be the ruler was supported by the Hanochites (descendents of Nok through Jacob's first-born son Reuben). The diagram below shows the typical marriage pattern of Horite rulers. Amram had two wives. One was a half-sister (Jochebed) and the other was either a patrilineal cousin or niece (Ishar).


2. The Horite confederation is not identified as Uz, Huz and Buz, but rather as Dedan, Tema and Buz.


Related reading: The Calling of AbrahamThe Horite Ancestry of Jesus ChristPetra Reflects Horite Beliefs; Etymology of the Word Horite; Who Were the Horites?; The Afro-Arabian Dedanites; Job's Friends and Their Contribution to the Message of Job

Job Research: Regional Maps


http://bibleatlas.org/teman.htm

TEMAN


te'-man (teman, "on the right," i.e. "south"; Thaiman): The name of a district and town in the land of Edom, named after Teman the grandson of Esau, the son of his firstborn, Eliphaz (Genesis 36:11 1 Chronicles 1:36). A duke Teman is named among the chiefs or clans of Edom (Genesis 36:42 1 Chronicles 1:53). He does not however appear first, in the place of the firstborn. Husham of the land of the Temanites was one of the ancient kings of Edom (Genesis 36:34 1 Chronicles 1:45). From Obad 1:9 we gather that Teman was in the land of Esau (Edom). In Amos 1:12 it is named along with Bozrah, the capital of Edom. In Ezekiel 25:13 desolation is denounced upon Edom: "From Teman even unto Dedan shall they fall by the sword." Dedan being in the South, Teman must be sought in the North Eusebius, Onomasticon knows a district in the Gebalene region called Theman, and also a town with the same name, occupied by a Roman garrison, 15 miles from Petra. Unfortunately no indication of direction is given. No trace of the name has yet been found. It may have been on the road from Elath to Bozrah.



The inhabitants of Teman seem to have been famous for their wisdom (Jeremiah 49:7 Obadiah 1:8 f). Eliphaz the Temanite was chief of the comforters of Job (2:11, etc.). The manner in which the city is mentioned by the prophets, now by itself, and again as standing for Edom, shows how important it must have been in their time.



W. Ewing

http://www.biblereferenceguide.com/christ/comment/maps.html

http://www.maryadams.net/classpages/bible/schedule.html
 http://en.wikipedia.org/wiki/Land_of_Uz
Land of UzFrom Wikipedia, the free encyclopedia


Jump to: navigation, search

The ancient kingdom of Edom, sometimes identified with Uz, is approximately the darkened area.The Land of Uz (Hebrew: ארץ עוץ‎) is a place mentioned in the Old Testament, most prominently in the Book of Job, which begins, "There was a man in the land of Uz, whose name was Job".[1]



Name[edit source
edit]The name Uz is mentioned several times in the Bible. In Genesis 10:23, Uz is the son of Aram, a direct descendant of Shem. [2]



The word may also be related etymologically to the word oz, meaning 'east'.[citation needed] In the Book of Job (1:3), Job is described as "the greatest of all the people of the East."



Location[edit source
edit]Uz is sometimes identified with the kingdom of Edom, roughly in the area of modern-day southwestern Jordan and southern Israel.[3] Lamentations 4:21 reads: "Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz".



Other locations proposed for Uz include more southern Arabia, especially Dhofar, said to be the home of the original Arabs;[4] Bashan in modern-day southern Syria/western Jordan; Arabia east of Petra, Jordan;[5] and even modern-day Uzbekistan.[6]



According to the Dead Sea document, The War Scroll, the land of Uz is mentioned as existing somewhere beyond the Euphrates possibly in relation to Aram. In Column 2 verse 11, it is noted, "they shall fight against the rest of the sons of Aramea: Uz, Hul, Togar, and Mesha, who are beyond the Euphrates."



Modern Israeli usage[edit source
edit]The Israeli author and translator Yemima Avidar-Tchernovitz, the first to translate Frank Baum's "The Wizard of Oz" to Hebrew, used "Land of Uz" as the Hebrew translation of Baum's "Land of Oz".


Land of UzFrom Wikipedia, the free encyclopedia


Jump to: navigation, search

The ancient kingdom of Edom, sometimes identified with Uz, is approximately the darkened area.The Land of Uz (Hebrew: ארץ עוץ‎) is a place mentioned in the Old Testament, most prominently in the Book of Job, which begins, "There was a man in the land of Uz, whose name was Job".[1]



Contents [hide]

1 Name

2 Location

3 Modern Israeli usage

4 References

Name[edit source
edit]The name Uz is mentioned several times in the Bible. In Genesis 10:23, Uz is the son of Aram, a direct descendant of Shem. [2]



The word may also be related etymologically to the word oz, meaning 'east'.[citation needed] In the Book of Job (1:3), Job is described as "the greatest of all the people of the East."



Location[edit source
edit]Uz is sometimes identified with the kingdom of Edom, roughly in the area of modern-day southwestern Jordan and southern Israel.[3] Lamentations 4:21 reads: "Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz".



Other locations proposed for Uz include more southern Arabia, especially Dhofar, said to be the home of the original Arabs;[4] Bashan in modern-day southern Syria/western Jordan; Arabia east of Petra, Jordan;[5] and even modern-day Uzbekistan.[6]



According to the Dead Sea document, The War Scroll, the land of Uz is mentioned as existing somewhere beyond the Euphrates possibly in relation to Aram. In Column 2 verse 11, it is noted, "they shall fight against the rest of the sons of Aramea: Uz, Hul, Togar, and Mesha, who are beyond the Euphrates."



Modern Israeli usage[edit source
edit]The Israeli author and translator Yemima Avidar-Tchernovitz, the first to translate Frank Baum's "The Wizard of Oz" to Hebrew, used "Land of Uz" as the Hebrew translation of Baum's "Land of Oz".


http://bibleatlas.org/uz.htm






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